So I recently snagged two tickets to the 2015 Feminist Porn Awards through a POWER fundraiser. This is going to be grand fun, and I suspect my lovely wife and I will be checking out the Feminist Porn Conference while we’re in town.
I also recently spent some time yacking with a friend about what makes feminist porn “feminist” – what the criteria are – and where to find some. (I gave her a few names and sent her hunting). Anyway, there must be something in the air today because, wouldn’t you know it, around about the same time, I found not one but TWO posts on the same subject while faffing about on twitter.
How to Make Ethical Porn
Four Female Adult Film Producers Talk Porn for Women.
In the first one, the author talks about how it’s important that the performers aren’t in it just for the money. And, as a model – meaning as someone who damn well expects to get paid for my labour – I have some difficulty with this. To be clear, she’s not suggesting that people perform sex in a TF capacity [EDIT: She pays her employees and cover their expenses during filming, as she mentions in her comment] (so the rest of this post is going to be using her article as a jumping off point more than anything). And I do understand her reasons for wanting her Talent to enjoy having sex on camera – she outlines them quite clearly, and they boil down to “if people are doing this just to get paid, they may do things they don’t want to do in order to get paid” – but…
Eugh. Sex is a such a fraught topic. It’s so much more intimate than, say, filing or waitressing or hauling heavy stuff on a job site. So it gets this weird treatment like either you’re saying YES to X, Y, and Z because you’re seriously hot to do X, Y, and Z… or you’re not actually consenting to do those things. As if there aren’t a zillion reasons to say YES to a fuck when you’re not necessarily hot for it right now, regardless of whether the context is pornographic or personal.
I’m not knocking joyful sexuality, spontaneous desire, or enthusiastic consent, and I do think that, as a director, this particular author has found a way to navigate what might have felt like morally ambiguous waters in a way that works for her. These are all good things.
However. I do want to point out that paying the bills is a reason to decide to say yes to sex, and that it’s just as legit a choice as deciding to have sex because your partner is hot for your bod and you love your partner even if you’re not feeling totally horny right this second – basically yes, consent is sexy, but there are lots of reasons to consent.
On a related note: The author talks about making sure that the actors get to do stuff that actually gets them off. This right here? This, I think, is a great way to make sure that your talent are in it for pleasure, rather than “just” a pay cheque.
Look. Maybe it’s because I come from an industry – independent modeling – where there are a lot of potential “employers” who have no intention of employing anyone at all, who make it a point of pride to refuse to pay us for our labour, who don’t believe our work takes skill, who will drop a grand on a camera lens but don’t think someone’s time, energy, and talent are worth a penny… But I give a lot of side-eye to people who are all “Do it for the art!” Even as someone who, when organizing no-budget shows, basically asks people to Do It For The Art and work for low/no money beyond what they can get from selling chap-books at the merch table, far more often than I’m comfortable with.
I feel like the “I want my talent to be in it for the art” (or the sexual exhibitionism, either way) attitude – whether the Talent in question is doing video or stills – provokes/promotes a situation, not entirely unlike the one faced by GFE escorts, in that up-front discussion of the fact that this is work and we ARE doing it for the money isn’t really something we can do. It means walking a tightrope (or at least it feels this way to me) between being an enthusiastic artistic collaborator – meaning actively performing the image of someone who’s In It For The Art, when we may not give a shit about the art as long as we’re getting our $20/$40/$60/etc per hour – and someone who is engaging in contract terms and salary negotiations with an employer. And that’s kind of stressful, to be perfectly blunt. Because, on one side of that tightrope is “not enthusiastic enough; does not get hired” but on the other side is “enthusiastic enough about this project that I can assume she’ll work for free”.
I’m not sure how this works in the porn industry, and I’m aware that it’s WAY easier to fake enthusiasm for some stranger’s art concept than it is to fake enthusiasm for, say, some stranger’s mouth on your body, but, just like you can fake an orgasm, it’s possible to fake Enthusiasm For The Art, and to fake it specifically so that a given producer/director/dude-with-a-camera-and-an-envilope-of-cash will hire us rather than the next professional naked chick with an over-due hydro bill to pay.
Anyway. That’s my thoughts on that one.
Tag Archive: Sexwork
Eleven days ago, I spent the morning tweeting the names of Murdered women. I did this for hours, and was nowhere near close to listing the thousands of women – cis women, trans women, black and indiginous women, women enrolled in a particular class at Polytechnique – who had been killed.
Today is International Day to End Violence Agaisnt Sexworkers. Usually, if people think about violence against sexworkers at all, they’re thinking of either (a) women whose bodies were pulled out of dumpsters – so actual people who were murdered, or (b) sensationalistic/titilating (sensationalistitilating?) stories about human trafficking.
These issues do matter. For sure. But they’re not the only types of violence that sexworkers experience. I appreciate the above infographic because it brings to light some of the other stuff – stuff that doesn’t necessarily result in death, and which typically doesn’t involve a starting point of coersion, but that limits people’s options and makes tenuous situations that much less stable.
Here, have a link to an Open Letter from Brazen Lee (who also provided the handy infographic, below).
 Okay, here’s the thing about Human Trafficking: (1) It totally does actually happen. (2a) It happens far more frequently in the agricultural, construction, and home-labour (think: nannies, house-keepers) industries than it does in the sex industry, but (2b) you never hear about those situations because they don’t involve sex, or the combination of sex and violence, that is so damn titilating in our culture. Likewise, they don’t play into, or uphold, dominant cultural narratives about sex being something that men do to (or commit against?) women – who are typically coded as passive and victimizable. (3) There’s an entire industry – and I’m using that word deliberately – around “rescuing” women from sexwork. “Rescue organizations” tend to rely on inaccurate & inflated (And, sometimes, just plain false) statistics in order to secure their funding, and they tend not to work towards anything that will actually help people in the sex industry transition to different careers. Things that would actually help: Building affordable housing; working to make access to mental health care easier; pressuring businesses to end discriminatory hiring practices around things like race, immigration status, and gender identity; working to promote the decriminalizing sexwork; Pressuring provincial governments to increase the minimum wage to something where a person working *part time* (because most minimum wage jobs are part-time, and because people who – for mental and physical health reasons, or single-parenthood reasons, can’t work full-time sometimes turn to sexwork – where you can make a week’s minimum-wages in an hour – to make sure the bills are paid) could still make rent and afford food & utilities at the same time; Provide reliable, trans-inclusive shelter for both youth and adults fleeing abusive home-situations… The list goes on, but there are some suggestions.
If you’re in Canada and would like to do something at least slightly concrete to support trans human rights here (or, heck, even if you’re NOT in Canada but would like to lend your support), particularly given that today is Trans Day of Remembrance, here’s something you can do:
Right now, Bill C-279 (read the whole Bill here) is in Committee, and has been since June 2014.
The bill, as drafted, will amend the Canadian Human Rights Act to include gender identity as a prohibited ground of discrimination as well as amending the Criminal Code to include gender identity as a distinguishing characteristic protected under section 318 and as an aggravating circumstance to be taken into consideration under section 718.2 at the time of sentencing (both of these sections pertain to hate crimes).
This is not the first time a private member has put forth a bill to protect the human rights of trans people in Canada. I would personally appreciate it if the bill actually made it through and became law this time.
To that end, I encourage you all to take part in PSAC’s letter-writing campaign and email members of the senate (PSAC offers this list, along with a handy letter-template to help you out) urging them to support C-279 as currently drafted and to pass it with all speed.
PSAC’s list also includes the few senators who have twitter handles and/or facebook pages, so that you can contact them through those channels as well.
Okay. Some of you are going to be thinking “What the heck good is this going to do?” when being race and sex are already protected under the human rights code and yet the majority of people who are remembered at TDoR are women of colour. And that’s a really valid question.
Trans activist Morgan M. Page points out that:
“TDOR is about the combination of three factors: transmisogyny, racism, whorephobia. Across the board, those we remember on TDOR were trans women of colour engaged in sex work. This tells us where our activism needs to be. We need another day to mourn those we lose to suicide, illness, and neglect.”
Writing letters in support of Bill C-279 will help put legislation in place that will mitigate microagressions like employers refusing to let someone work front-of-house at their job. It will also mitigate more macro discriminations like doctors refusing to prescribe day-to-day meds due to “discomfort”. Legislation like what’s proposed by C-279 is definitely important. But it’s only one piece of the puzzle.
Other things you can do (a list collected from a couple of folks on Facebook):
– Support sex workers rights – Sex workers need to work safely and be protected by legislation instead of being targeted and criminalized.
– Support anti-racism programs & actions – PoC face much higher rates of police & state violence (both in the immediate, physical sense and in the legislative sense).
– Support mental illness and suicide intervention programs – Trans people have much higher risks for mental illness and suicide.
– Support youth homelessness programs – Because breaking the cycle of parental abandonment and youth poverty can completely change people’s lives.
 EDIT: FYI, and not that this is going to shock anybody, but when you write to Don Plett, you’ll probably get a slimy, condescending reply dripping with enough ignorance and transmisogyny to make you want to fucking scream before the end of the third paragraph. So, y’know. Forewarned is forearmed…
 Except, apparently, me – who figured he’d at least have the sense to keep his bigotry really vague in any reply he chose to make.
So Maggie Mayhem has this post about “Women by the Wayside”. It’s a post about the cultural narrative we have about “women on the road”. But it’s also a post about the cultural narrative that we have about women who exercise agency and autonomy when it comes to our own bodies and what we do with them.
“There’s the rub, right? Whether you’re the woman who dared to stick out a thumb for a ride, tits for the rent, or a tongue for a tab of acid you get that message loud and clear: you’ll get what’s coming to you one way or another.”
It’s not an easy read. I’ve had harder, but be aware: The subject that prompted the post is that of Women disappearing on the highway and getting found in dumpsters. The subject of the post itself is sexwork, stigma and in/visibility. Just be aware of what you’re getting into.
Maggie also says:
“Engaging in sex work as a method of survival is seen as tragic, not victorious. You’re relegated to life in the objective case, not the subjective. When people are committed to the narrative of your context as defeat they will only see you as defeated.”
This is why I’m linking this post right now. Because I think it’s incredibly relevant to what’s going on with #C36.
It’s a post about how, for women who “presume” that we own our own bodies and can make our own choices even when they go against what Patriarchy would want us to do or believe, the presumed (presumed “deserved”?) outcome for us is rape and death.
Go take a look.
And this one. (Hi, Mercedes, I’m a fan…) I find this possibility particularly attention-worthy since, hey, the (struck down as unconstitutional) Bawdy House law was used as an excuse to raid bath houses and kink clubs for ages.
Slightly over a week ago, Canada introduced legislation to replace the anti-prostitution laws that had been struck down by the Supreme Court of Canada.
The Conservative government has been trying to race Bill C-36 through both the House and the Senate simultaneously, at breakneck speed. But the text of the bill has raised questions about its constitutionality. Sex workers, mainstream media and even many Nordic model proponents and abolitionists agree that it places sex workers in even greater danger than the previous laws did.
But is there also a poison pill within the legislation that could be used to stifle LGBT and sex-positive speech?
Firstly, here is what the dubiously-named “Bill C-36, the Protection of Communities and Exploited Persons Act” does:
- It re-criminalizes communicating for the purpose of commercial sex. While there is said to be an exemption for the sex worker themselves, that exemption only applies if the communication…
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